Hazrat Shahbaz Qalandar
"Grant me the bliss of eternal life, O Lord,
And mine will be the ecstasy of eternal love."
Hazrat Allamah Iqbal (R.A)
BRIEF FACTS:
Born in: Tabraiz, Iran
Passed away in: Sehwan, Pakistan
Born in: Tabraiz, Iran
Passed away in: Sehwan, Pakistan
Introduction
Hazrat Shahbaz Qalandar was a
Persian Sufi saint, philosopher, poet and Qalandar, born in 1143 in Marwand
near Tabraiz, Iran.
Hazrat Shahbaz Qalandar 's real
name is thought to be Muhammad Usman - however others claim it was either
Shamsuddin Abdullah, Syed Shah Hussain or Syed Usman Shah Marwandi.
He is known widely across the world
as Lal Shahbaz Qalandar. He was titled ‘Lal’ (red) for his usual red attire;
‘Shahbaz’ due to his noble and divine spirit that soared like a falcon higher
and higher in the boundless heavens; and ‘Qalandar’ for his saintly attitude
and love for God.
He was a direct descendent of
Hazrat Imam Jafar Sadiq, and also a Syed (descendant of Sayyidina Rasulallah
(s.a.w)).
Hazrat Shahbaz (R.A)’s father was a pious dervish whose name was Syed Ibrahim Kabiruddin, and his mother was a high-ranking princess.
Hazrat Shahbaz (R.A)’s father was a pious dervish whose name was Syed Ibrahim Kabiruddin, and his mother was a high-ranking princess.
His ancestors had migrated from
Baghdad and settled down in Mashhad, a center of learning and civilization,
before migrating again to Marwand.
Spiritual Life
Even as a young boy, Hazrat Shahbaz
Qalandar showed strong religious characteristics. He memorized the entire Holy
Qur’an at the young age of seven, and at twenty he embraced the Qalandar order
of Sufism.
Qalandar is a type of dervish who lives &
dresses like a poor person, admires poverty & austerity and has no
permanent dwelling.
Qalandars have such a high rank in
the world of Sufism that it is said of them, “Neither the power of
crowns and kings nor the might of armies equals the force of a Qalandar.”
The legend goes that the incumbent
Faqirs in Sehwan sent him a bowl of milk filled to the brim indicating that
there was no room for anything more. But surprisingly, he returned the bowl
with a beautiful flower floating on the top. This legend spread far and wide,
and served as a message to all.
After completing his education,
Hazrat Shahbaz (R.A) left for Baghdad where he met Baba Ibrahim Karbalai and
became his disciple (Mureed). Baba Ibrahim was the spiritual follower of Jamal
Mujarrad (Mujarrad - the celibate).
After some time, Hazrat Shahbaz received Khilafat (to become a spiritual deputy of a Saint) from his Sheikh and other sacred gifts including a stone, which was attributed to Imam Zainul Abideen. It is said to be the same stone that hangs on his tomb in Sehwan.
After some time, Hazrat Shahbaz received Khilafat (to become a spiritual deputy of a Saint) from his Sheikh and other sacred gifts including a stone, which was attributed to Imam Zainul Abideen. It is said to be the same stone that hangs on his tomb in Sehwan.
Following instructions from his
Sheikh, Hazrat Shahbaz then left Baghdad for Sindh via Balkh and Khurasan.
Events on his Journeys
In Balkh, the childless King had
asked him to pray for him so that he could have an heir to his throne. Hazrat
Shahbaz prayed for the birth of the King’s son, but later told the King that
his son would be working for him (Hazrat Shahbaz). That Prince is well known in
history as Abu Bin Adham (Abu Ibrahim Bin Adham) who after ruling the Balkh
State for some years, abdicated his throne to become a dervish.
In Khurasan, he stayed at the Panjgur valley of Makran, Baluchistan. Here, due to his blessings & respectable nature, he became renowned and people started to know of his presence, of which many became Mureeds.
In Khurasan, he stayed at the Panjgur valley of Makran, Baluchistan. Here, due to his blessings & respectable nature, he became renowned and people started to know of his presence, of which many became Mureeds.
That place honours him even today,
and the name of the town is also now known as “Dasht-e-Shahbaz”.
During his time in Panjgur, many
people became enlightened and embraced Islam by his teachings and his way of
life.
On his way from Baluchistan to Sindh, he also stayed in present day Karachi's Manghopir area for muraqaba (meditation), and it is said that Manghopir's natural warm fountain is a miracle of Hazrat Shahbaz Qalandar. This warm fountain started to flow from beneath the hill, on which Hazrat Shahbaz sat for muraqaba (meditation). After hundreds of years, that warm fountain is still flowing continuously and is said to have miraculous healing power especially for asthma sufferers.
In Multan, Hazrat Shahbaz met Bahauddin Zakariya Multani of the Sohrwardia order, Baba Fareeduddin Ganj Shakar of the Chishtiya order, and Makhdoom Jahanian Surkh Bukhari. The attachment was so cordial and spiritual that their friendship became legendary. According to some historians, the four friends visited various parts of Sindh and Punjab, in present day Pakistan.
The people of Multan besought him
to stay but he continued his journey southward and eventually settled down in
Sehwan, then a famous center of learning and popular place of worship for
Hindus, in the southern part of Sindh. Here, he lived in the trunk of a tree on
the outskirts of the town for six years and during this period he disseminated
the light of Islam, providing guidance to thousands of people.
He also established his Khanqah in
Sehwan and started teaching in Fuqhai Islam Madrassa; during this period, he
wrote his treatises Mizna-e-Sart, Kism-e-Doyum, Aqd and Zubdah.
It is reported that while he was on
his way to Sehwan in Sukkur, he was travelling by means of his miracle of
flying in the air (Parwaaz), and came across the shrine of Hazrat Sadruddin
Badshah (R.A).
Hazrat Sadruddin was a holy saint
and his shrine is situated between Sukkur and Rohri in Sindh. Hazrat Shahbaz
(R.A) was then spiritually ordered by Allah (swt) to stay sometime at this holy
shrine. Some people believe that he was about to fly over the holy shrine, but
because of the high spiritual rank of Hazrat Sadruddin, Allah (swt) ordered
Hazrat Shahbaz to meditate there.
He immediately stopped there, and
stayed at the holy shrine for 40 days by the will of Allah (swt) before
continuing his journey to Sehwan.
The place where Hazrat Shahbaz
meditated is still preserved as a holy place; people visit it specifically and
make Dua there.
Hazrat Lal Shahbaz Qalandar passed
away in 1240, at the ripe age of 97 years.
Annual Urs Mubarak
The shrine around his tomb, built
in 1356 has a dazzling look with its Sindhi Kaashi tiles, mirror work and two
gold-plated doors - one donated by the late Shah of Iran, the other by the late
Prime Minister Zulfikar Ali Bhutto. The inner sanctum is about 100 yards square
with the silver canopied grave in the middle.
On one side of the marble floor is
a row of about 12 inch high folding wooden stands on which are set copies of
Qur’an for devotees to read. On the other side, beside a bundle of burning
agarbattis (joss sticks/incense), are rows of diyas (small oil lamps) lighted
by Hindu devotees. The Hindus regarded him as the incarnation of Bhartihari who
is believed to have worshipped Shiva at the venue where Hazrat Shahbaz's shrine
is situated.
Thousands of devotees flock to the tomb, and every Thursday their numbers multiply. This is especially true at the time of his Urs Mubarak (death anniversary) which is celebrated every year on the 18th day of Shaban.
Thousands of devotees flock to the tomb, and every Thursday their numbers multiply. This is especially true at the time of his Urs Mubarak (death anniversary) which is celebrated every year on the 18th day of Shaban.
At this time, Sehwan springs to
life and becomes the focal point of more than half a million pilgrims from all
over Pakistan.
On each morning of the three day
feast, the narrow lanes of Sewhan are packed out as thousands and thousands of
pilgrims, Faqirs and devotees make their way to the shrine to commune with the
great saint, offer their tributes and make a prayer.
Most of the people present garlands
and a green chaadar (a piece of cloth used to cover the Tomb) with Qur’anic
inscriptions in silver or gold thread. The recitation of verses, and praise of
the saint continues till late at night.
Tourists and foreigners alike are enthralled at this fascinating scene and aspire to enjoy it time and time again.
Hazrat Shahbaz Qalandar's famous
Persian verses showing his love and honour for Hazrat Ali are engraved on his
shrine:
Haiderium Qalandram Mastam
Banda e Murtaza Ali Hastam
Peshwa e tamam Rindanam
Ke Sag e Koo e Sher e Yazdanam!
Translation:
I am Haideri (Haider - a second name for Hazrat Ali), Qalandar and Mast (intoxicated with inspiration)
I am a slave of Ali Murtaza
I am the leader of all saints
Because I am a dog of the City of Allah's Lion (referring to Hazrat Ali)
I am Haideri (Haider - a second name for Hazrat Ali), Qalandar and Mast (intoxicated with inspiration)
I am a slave of Ali Murtaza
I am the leader of all saints
Because I am a dog of the City of Allah's Lion (referring to Hazrat Ali)
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